The Truth About Orthodox Christianity Essay Research

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The Truth About Orthodox Christianity Essay, Research Paper As described in The Grand Inquisitor by DostoevskyThe writings of Fyodor Dostoevsky and Helen Ellerbe show substantial evidence that the orthodox Christians did in fact steal from humanity the divine freedom it was promised by Jesus Christ. This thesis is supported in Dostoevsky’s “The Grand Inquisitor” from his book The Brothers Karamazov. The dark side of Christian history by Helen Ellerbe also supports this theory. The Inquisition itself shows credibility to the theory that orthodox Christianity was established to conquer and control the freedom of humans. 2. Orthodox Christianity has a history of trying to deceive humanity. In her book, Ellerbe proclaims that: “Orthodox Christianity fostered humanity’s

shift towards a world view that pays little heed to the idea of divinity.” (Ellerbe 165). In addition, the Grand Inquisitor “…claims it as a merit for himself and his Church that at last they have vanquished freedom and have done so to make men happy.” (Dostoevsky 1081). 3. Reading “The Grand Inquisitor” while considering the history of early Christianity, the question can be asked, “Did orthodox Christians really believe in God?” Or is the God they believed in a guise that Christianity has put forward to have humanity believe in Him through its teachings only. The Roman Church had taken God’s celebrations of nature and converted them to Christian celebration. In The dark side of Christian history, Ellerbe supports this when she writes “Unable to convince

people of the absence of God in nature, the early Church instead incorporated aspects of the very nature worship it condemned…” (Ellerbe 143). 4. The Spanish Inquisition was established in 1478. King Ferdinand V and Queen Isabella I requested the Inquisition. At first, The concern of the Inquisition in Spain was over the conversion of Marranos: Marranos were Jews that were converted to Christianity using force and pressure by society. It is estimated that by the end of the 14th century about 100,000 Jews had become Marranos, although the greater number of Jews openly adhered to their faith even at the risk of expulsion. Some Marranos actually accepted Christianity, but most of them practiced Judaism in secret, while others waited only for an opportunity to throw off their

Christian disguise (Encarta 99). Later, the Inquisition turned to people of Islam and attempted to convert the in the same way they had done to the Jews. And, even later, to those suspected of being Protestants. The Spanish Inquisition was similar to the first inquisition that was started in France. It was centrally directed by the Supreme Council of the Inquisition, but its procedures were similar to its medieval counterpart.” Although the Spanish Inquisition received approval from the Pope, the papacy turned the control of the Inquisition over to the King and Queen after only a few years of being started. The prose that Ivan Karamozov wrote in “The Grand Inquisitor” was set in Seville, Spain. 5. Dominican Churchmen, including Tomas de Torquemada, as well as other

religious, were officers of the Inquisition. The most influential and notorious Grand Inquisitor of the Spanish Inquisition was Tomas de Torquemada. Tomas was the first Grand Inquisitor and executed thousands of suspected heretics. It can be assumed, but not substantiated, that the Grand Inquisitor in Dostoevsky’s story is the same person or has a very close resemblance. Dostoevsky portrays the Grand Inquisitor’s attire: “He is not dressed in his gorgeous cardinal’s robes. As he was the day before, when he was burning the enemies of the Roman Church.” (Dostoevsky 1079). Of course, this is only speculation on my part since little more is known about the Inquisitors themselves. The Grand Inquisitor involves taking the man performing miracles in front of the cathedral