The Necessity Of Eudaimonia Essay Research Paper

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The Necessity Of Eudaimonia Essay, Research Paper Defining the Good Throughout history, many people have attempted to define what it is to be good. They have tried to explain what it is like to live a good life and what it means to be a good person. Many have tried to offer their own insights into what being good really is. Some philosophers have spent most of their lives pondering and arguing their idea of what being good really is. Some philosophers are thick headed about the subject and will refute anyone else’s idea of what being good is. Other philosophers were more open minded about what being good is and would accept other’s ideas and maybe even include other people’s ideas in their own hypothesis. But, there really is no real answer to what being good is. The

philosophers who listened to others and accepted other people’s ideas might get a little closer to describing good, but even they could not fully define it. The word good is far too obscure to give one true definition to. Instead it will always live as a word with no true meaning. In order to find what the good and apply this, the primary concern of political theorists such as Aristotle whom will be the subject of this research, is to determine by what form of ordinance or law, would succeed the state. And he claims that unity of the Polis really leads to the Eudaimonia, which is the real happiness. Aristotle saw the pursuit of the good of the polis, the political community, as a branch of ethics, the pursuit of the human good as a whole. He called this ultimate goal for human

beings eudaimonia, which is often translated as “the good life.” He begins the Nicomachean Ethics with the claim that all human activities and pursuits aim at the good. He means for this to be understood as a claim about how human activities contribute to the human function. Ethics is therefore dependent upon theory of human nature, for to be a good person is to succeed in making actual in one’s character the unique potential of being human. For this reason, Aristotle’s ethics, is an ethics of character, which in judgments of moral condition focuses on the enduring pattern of personality rather than on isolated acts or intentions. Aristotle’s notion of soul as the principle of actuality of a living body requires that his notion of goodness be oriented to this life

rather than to an afterlife. According to Aristotle the definition of political success means the general happiness of the citizenry. Aristotle believes that putting together the excellent character within the citizenry is the first and most important step towards solidifying the happiness of the state as a whole, which gives us the idea of The unity of the Polis leads to Eudaimonia . The basic structure of Aristotle s philosophies are derived by gathering as much information about the history of a subject as possible taking from the good and removing the bad Aristotle thought he could develop superior political theories. The conclusion Aristotle came to in his effort to write the perfect constitution was that it was necessary to first pay attention to the development of the

parts of a society (the citizens). Once the parts are in harmony the emergence of the whole is the next logical step. In developing political theory Aristotle begins by addressing issues of personal character on a microscopic level believing that in turn this will assist the state on a macroscopic level. Developing character or as Aristotle refers to it, human excellence is an activity of the soul, rather than the physical body. Aristotle refers to the cultivation of human excellence as an activity of the soul because on a spiritual level he believes the soul to be the whole of an individual, similar to his belief that on the political level the state is the whole of a group of citizens. The soul of the citizens forms the soul of the city and unity is the only way to provide