The Heroic Significance Of Christ In The

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The Heroic Significance Of Christ In The Dream Of The Rood Essay, Research Paper How Christ Symbolizes the Ultimate Ring-giver in Anglo Saxon Poetry Incorporating traditional Anglo Saxon beliefs of heroism with the image of Christ on the cross allows the poet of The Dream of the Rood to effectively communicate the benefits of Christianity to pagan warriors. By comparing characteristics, duties, and treatment of heroes in Beowulf and the Battle of Maldon to the depiction of Christ in The Dream of the Rood, it becomes evident that the image of Christ is altered to mirror that of heroic warriors. Through this melding of heroic beliefs and Christianity, the poet of Rood is able to show how Christ can become the ultimate ring giver or Lord. Dominant characteristics of heroes in

Beowulf and The Battle of Maldon revolve around their willingness to do battle in order to protect their kinsman and treasure. At the beginning of The Battle of Maldon, Birhtnoth clearly demonstrates this characteristic with this statement to the Vikings: “it seems to me too shameful that you should go unfought to ship with our tribute” (Maldon 105). In his desire for honor, Birhtnoth would rather risk death in battle than pay off enemies with treasure. Turning away from a heroic challenge lessens Birhtnoth’s image as a heroic man. His kinsmen could no longer favor him with respect and loyalty if he did not uphold his obligation to fight and protect the tribe. Another example of this is given in Beowulf when the king Beowulf is preparing for battle against the dragon.

“This fight is not yours, nor is it up to any man except me to measure his strength or prove his worth” (Beowulf 86). This passage again illustrates that it is ultimately up to the hero to fight the enemy and protect the kinsman from pillaging and death. With these heroic characteristics in mind, The Dream of the Rood poet writes that Christ “climbed on the high gallows, bold in the sight of many, when he would free mankind” (Rood 27). The Christ depicted in this passage willingly accepts his battle on the cross and because of this act the poet then goes on to describe Christ as a “warrior”, “strong,” and “stouthearted.” Christ is not portrayed as a meek and humble man resigned to his task as savior and lord. Within this portion of the text, he becomes a bold

warrior climbing the cross as if going into battle. At the end of the poem, the narrator looks to Christ and the cross for protection. Furthermore, the primary duty of a hero is to provide his kinsmen with great treasure and weaponry. Beowulf fulfills this duty by stating “Behold this treasure … that I have been allowed to leave my people…” (Beowulf 91) to Wiglaf after defeating the dragon. The warriors in The Battle of Maldon describe their Lord and hero as a “treasure-giver,” and also a “ring-giver.” The warriors in both of these texts reflect on all that their lords or heroes provide for them. It is through this gratification for material wealth that kinsmen feel so indebted to fighting for their lord. Wiglaf illustrates this concept when he remembers “the

bountiful gifts bestowed upon him” (Beowulf 88) and finds that “he could not hold back” (Beowulf 88) from his lord’s side. Christ also fulfills this duty of a hero by bestowing many wonderful gifts and treasures upon any man who will follow Him faithfully. The treasures described in the poem state that followers will “dwell in glory,” “delight in the heavens,” and “fully enjoy bliss with the saints” (Rood 28). The treasures that Christ bestows differ, however, in that they are not limited to material goods that can only be enjoyed on a mortal level. They are gifts that followers can enjoy on an eternal level. If a hero both possesses the characteristics of a hero, and fulfills his assigned duties as a hero, his fellow kinsmen will then treat him accordingly.