Aristotles Refutation Of Platos Theory Of Ideas

Aristotles Refutation Of Platos Theory Of Ideas Essay, Research Paper Aristotle refutes Plato’s Theory of Ideas on three basic grounds: that theexistence of Ideas contradicts itself by denying the possibility ofnegations; that his illustrations of Ideas are merely empty metaphors; andthat they theory uses impermanent abstractions to create examples ofperception. Though the theory is meant to establish concrete standards forthe knowledge of reality, Aristotle considers it fraught withinconsistencies and believes that the concept of reality depends upon allforms’ correlations to other elements. Ideas, Plato believes, are permanent, self-contained absolutes, whichanswered to each item of exact knowledge attained through human thought.Also, Ideas are in Plato’s view

concrete standards by which all humanendeavor can be judged, for the hierarchy of all ideas leads to the highestabsolute – that of Good. In addition, the theory claims that states ofbeing are contingent upon the mingling of various Forms of existence, thatknowledge is objective and thus clearly more real, and that only theprocesses of nature were valid entities. However, Aristotle attacks this theory on the grounds that Plato’sarguments are inconclusive either his assertions are not al all cogent.Aristotle says, or his arguments lead to contradictory conclusions. Forexample, Aristotle claims that Plato’s arguments lead one to conclude thatentities (such as anything man-made) and negations of concrete ideas couldexist – such as “non-good” in opposition to good. This

contradicts Plato’sown belief that only natural objects could serve as standards of knowledge. Also, Aristotle refutes Plato’s belief that Ideas are perfect entities untothemselves, independent of subjective human experience. Ideas, Aristotleclaims, are not abstractions on a proverbial pedestal but mere duplicates ofthings witnessed in ordinary daily life. The Ideas of things, he says, arenot inherent to the objects in particular but created separately and placedapart from the objects themselves. Thus, Aristotle says, Plato’s idea thatIdeas are perfect entities, intangible to subjective human experience, ismeaningless, for all standards are based somewhere in ordinary humanactivity and perception. Thirdly, Aristotle assails Plato’s efforts to find something common

toseveral similar objects at once, a perfect exemplar of the quality thosethings share. Beauty is a perfect example; Plato considered Beauty both anotion and an ideal, isolated by abstractions and fixed permanently whileits representatives fade away. Aristotle claims that abstractions likeBeauty cannot be cast as absolutes, independent of temporal humanexperience; the Idea of Beauty changes with time and individual perceptionsand cannot (as Plato felt) exist forever as a concrete standard. Plato and Aristotle reach some agreement, though, on the topic of reality.Plato believes that all reality was derived from his Ideas (which themselvesdealt with concrete hierarchy of rational ideas. St. Anselm, though, makes the most dogmatic and logically tortuous case forGod’s existence,

relying not upon explanations of goodness, truth, orrational order of ideas but upon an absurd argument. He claims thateveryone has some sense of God, and he claims that for one to deny God’sexistence is an invalid and contradictory assertion; therefore, God exists.Also, Anselm believes that those capable of understanding God cannot believethat he does not exist – as if the enormity of the idea was so clear thanonly a fool could not perceive it. His arguments seem the weakest of the four viewpoints here, for they areriddled with dogma and assume that God is a constant – using faith alone.Anselm considers faith paramount to logic or other forms of thought and asksno questions as to what powers the universe or what goodness is – hebasically follows the Christian “party