Abortion Essay Research Paper AbortionIn order to — страница 4
is the moral necessity of autonomy and choice in personal responsibility . Prochoice feminists claim that to be a full adult morally, a woman must be able to make responsible life commitments. To plan, choose, and exercise personal responsibility, one must have control of reproduction. They say that a woman must be able to make a yes or no decision about a specific pregnancy, according to her situation,resources, prior commitments and life plan. For them, contraceptive provides a measure of personal control. However if by any chance the contraceptives fail and a pregnancy has resulted then thats why the free access to abortion can provide the necessary garantee. Because, they argue, without reproduction freedom, women s personal moral agency and human consciousness are subjected to biology and chance. The third moral claim is the moral claim for the contingent value of fetal life . Prochoice feminists claim that the value of fetal life depend upon the woman s free consent and subjective acceptance. The fetus must be invested with maternal valuing in order to become human. Thus , they argue, if the fetal interests or fetal rights can never outweigh the woman s prior interest and right. If a women does not consent to invest her pregnancy with meaning or value then she has the right to terminate her pregnancy. They say that prior to her free choice and conscious investment, a woman cannot be described as a mother nor can the child be said to exist. Also they say that a woman is allowed to terminate her pregnancy if there is a genetic problem or some other problems that might emerge before birth. Thus, they say that late abortion should be granted without legal restriction. Finally the forth moral claim is the moral right of woem to full social equality . They argue that women have a moral right to full equality. They say that if a women cannot control when and how she will be pregnant or rear children, she is disadvantaged especially in a male-dominant society. They argue that women must enjoy the basic right of a person to the free exercise of heterosexual intercourse and full sexual expression, without worrying about getting pregnant. Hence, abortion is necessary for promiscuous women. Callahan provides four moral claims from the prolife feminists view. The first one is from thr moral right to control one s own body to a more inclusive ideal of justice . Prolife feminist agree that the moral right to control one s own body does apply to organ transplants, mastectomies, contraception, and sterilization; but they disagree ,with the prochoice, that it is not a conceptualization adequate for abortion. Prolife feminist recognize the fetus as a human development and that it is a continuum. They argue that it is wrong to harm other bodies no matter if they are immature, dependent, different looking, or powerless. Even the the handicapped, the retarded and new borns are legally protected from harm. They argue that just like women who were treated inferior now the fetus is seen as merely a biological life instead of a person. They also argue that the fetus is an immature, dependent form of human life which only needs time and protection to develop. Thus, they say that immaturity and dependency are not crime, so why kill them. The second claim is from the necessity of autonomy and choice in personal responsibility to an expanded sense of responsibility . They argue that women should have a wider acceptance of the unexpected events that life presents. They argue that a woman, involuntarily pregnant, has a moral obligation to the existing fetus wheter she consents to it or not. The prolife feminist argue that these women should accept the burdens; the fetus has rights arising from its extreme need and the interdependency and unity of humankind. They say that to follow the prochoice feminist idealogy of insistent individualistic autonomy and control is to betray a fundamental basis of the moral life. The third claim is from the moral claim of the contingent value of the fetal life to the moral claim for the intrinsic value of human life . They argue that human life from the beginning to the end of the development has intrinsic value. They say that it s either we are going to value human life and humanity as a good thing or take some variant of the nihilist position that assumes human life is just one more random occurrence in the universe such that each human life must be justified to prove itself worthy to continue. Thus, they argue that biological life should never be dicounted. Collective human familiy is the basis for human solidarity, equality, and natural human rights. Finally the fourth claim is the moral right of women to full social equality from a
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