A Sense Of Community By Rituals Essay

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A Sense Of Community By Rituals Essay, Research Paper A Sense of Community by Rituals “In Christ, we who are many form one body and each member belongs to all the others”(Romans 12.5). From that definition, human’s innate need to bond together is apparent, providing the basis of a community. In the religious sense, a community can be described as the interaction between a group of individuals. All communities need distinguishing factors that not only unite the members in thought but also in action. Rituals within the community are traits that provide just that. They help characterize and unite the group within the organization. In Religious Worlds, William Paden describes the term ritual as a “form of expressive action.” “It says things that cannot be said as

effectively in any other medium. It focuses, displays, enacts, creates, remembers and transforms” (Paden 120). Rituals, whether they are directly inside the church service or reaching beyond into the surrounding community, have the ability to transform God’s will into feasible actions. In Spring Hills Baptist church, a large emphasis is placed on the community and it’s rituals. In order to define the community within Spring Hills, one must examine the rituals and service and how they relate to the larger works of the church. Spring Hills has very unique aspects of architecture and technology that make it quite comfortable. The church is merely a few years old, so the structure is profoundly modern and geometric. The focal lines are rigid with no sense of curves. The

congregation convenes on covered chairs instead of pews, and the white walls intensify the brightness and enormity from the already vivid lighting. There are also no stained glass windows, but instead large pained windows that allow a lot of light to enter. Such bright lighting keeps everyone aware and awake. The ceiling is fairly raised, but remains inconspicuous due to fact that it does not have any designs to draw attention to it. Nothing echoes in the sanctuary, which allows people to talk at a regular speaking voice and everything is very solid. It is the exact opposite of a museum, where Radliff, Mathewson, Zamberlan often times there is feeling that if a wrong move is made, something might break. Here everything is comfortably strong and secure. People do not have to be

cautious in fear of drawing attention to themselves. The building extends out even further to contain a school, which explains why the sanctuary has markings on the carpet for use as a gymnasium and other multipurpose functions. The use of technology also adds to the efficiency. During the service there is a variety of spotlights, sound equipment, and projectors, and musical instruments used. To the right of the pastor there was a full sized rock band, and to the left of him a forty member choir. All of the people involved wore regular dress clothes, nothing uniform. This gave the effect that they had no authority over the congregation and the musicians were just using their talents to praise God. One apparent aspect of the ritual of gathering together on Sunday is that it not

only draws the congregation together physically, but also has a tendency to bond them emotionally. Society offers few chances for this level of participation, which intensifies the feeling of belonging at church. The strength offered by a group of people is easier than standing alone. It is very difficult to stand alone and also be strong. This sentiment is reiterated in Hebrews 10:19 “Banding together can provide the stimulus that will help believers grow in the grace and knowledge of Christ.” The support each member can impart to other members contributes to the advancement up the religious ladder. During their daily lives, the members are destined to surrender to sin. Because of this, they need a constant renewal of their faith in order to avoid a situation out of their